Sharing faith online

I am trying to be more mindful of what I write online. My blog posts are going through a more rigorous editing process, with most posts simmering for days before I hit, “Publish.”

My religious posts have the most revisions because I want to share uplifting things well.

I understand that not everyone wants to read about church or God. I post religious content on my blog because I know that readers are here by choice. But occasionally, I post something religious on social media.

In May, I shared on social media a talk given by a general authority because it had been helpful to me. A friend left a comment explaining that the talk was hurtful. Both of us took time to communicate about the post in a respectful way. I love my friend, and I told him that his opinions won’t change that.

I was pretty sad that my friend found pain in something that has inspired me. I questioned whether I should have shared the talk, even though it was from a worthy source. I questioned my motives, weighing the pride behind my post against my good intentions. As I thought and prayed about this, I realized many things, and I want to share a few of those things here.

First, personal choices, experiences, and culture influence how people see the same things so differently, but religion is not inherently hurtful. The things that cause discomfort often indicate something we need to face about ourselves. I learned through this uncomfortable experience that pointing someone to the Source of truth is better than establishing truth or proving a point.

Second, there are poor, good, better, and best ways of sharing faith. I acted hastily, as I do sometimes, when I am trying to gain the courage to share. If I had paused, I might have been instructed by the Spirit to share the content differently. Still, God can work with my imperfect efforts. My post led someone to listen to something new. Who knows how this experience will affect my friend’s life moving forward. I hope something positive will come from this, even if it’s just knowing that I still care.

Third, the goal can’t be to please everyone. The goal is to be a light. I want to be a gentle, steady light, not a spotlight focused on myself, and never an interrogation lamp to accuse.

In 1834, the Lord gave some instructions about the Latter-day Saints’ behavior and words in the midst of opposition. While I don’t face the same level of opposition, I think that this is a good personal guide for expressing faith:

Be very faithful and prayerful, and humble before me…reveal [share] not the things that I have revealed…until it is wisdom in me.

Talk not of judgments, neither boast of great faith nor of mighty works…

And behold, I will give unto you favor and grace in their eyes, that you may rest in peace and safety.

Doctrine and Covenants 105:23-25

So, I gather my scattered courage, friends, as I keep trying to shine a light. Sending courageous wishes to you as you do the same. The Lord is working with us.

And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following.

Mark 16:20

Rest

Painting By Walter Rane

In my Father’s house are many mansions:…I go to prepare a place for you.

John 14:2

Recently, I learned the original Greek word, monai, which became a Latinized version of mansions in this passage, actually means stopping places or resting stations. So, the original passage would be something like, In my Father’s house are many stopping places or resting stations, “thus giving the impression of a long journey rather than a large estate.”*

This makes me think of the mission of Jesus Christ in a new way. He prepares places to rest, not just at the end of our journey, but every day. These resting stations allow us to continue on the journey after a brief pause to be strengthened or encouraged, forgiven, and healed.

We need stopping places where we can have our injuries dressed and find the comfort of a Healer.

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.

Matthew 11:28-30

Every day, we need a stopping place to repent, and an ideal to follow.

Listen to him who is the advocate with the Father, who is pleading your cause before him—

Saying: Father, behold the sufferings and death of him who did no sin, in whom thou wast well pleased; behold the blood of thy Son which was shed, the blood of him whom thou gavest that thyself might be glorified;

Wherefore, Father, spare these my brethren that believe on my name, that they may come unto me and have everlasting life.

Doctrine and Covenants 45:3-5

Every day, we need a resting station to receive encouragement.

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

John 16:33

Where, then, are these resting stations in our lives? Perhaps some physical places come to mind, and maybe some less tangible things, such as behaviors or blessings can be “places” of rest. Whatever the image of rest, I know that the Savior’s understanding, power, and presence are involved.


*Concepts and quote about the Greek translation are from C. Wilfred Griggs, “The Last Supper According to John,” From the Last Supper through the Resurrection: The Savior’s Final Hours, ed. Richard Nietzel Holzapfel and Thomas Wayment, p. 116.

A Hug

A few years ago, we were taught by a visiting leader in a stake conference that every major writer in the Book of Mormon used the imagery of a hug to teach the Atonement of Christ, with words such as clasped or encircled. He challenged us to search for these passages. As I have studied, I have found other words, including clothed to convey the effects of the Savior’s Atonement. Here are some examples:

  1. Nephi, in a time of grief, pleads with the Lord to “encircle [him] in the robe of righteousness.” (2 Nephi 4:33)
  2. Lehi tells his family just before his death that he is “encircled about eternally in the arms of [God’s] love.” (2 Nephi 1:15)
  3. Jacob teaches that the “righteous…are clothed with purity, even with the robe of righteousness.” (2 Nephi 9:14)
  4. Alma quotes Ammon, about those who repent, “They are encircled about with the matchless bounty of his love.” Ammon also says that the repentant are  “snatched from their awful, sinful, and polluted state.” (Alma 26:15, 17)
  5. Alma, quoting Amulek, “[God’s mercy] Encircles them in the arms of safety.” (Alma 34:16)
  6. Mormon writes that if the people had repented, they would have been “clasped in the arms of Jesus.” (Mormon 5:11)

What stands in the way of receiving this kind of love and mercy? I think it’s our own cherished ideas, flawed perceptions, our pride, and our shame. Thus the need for humility and faith.

I don’t think it trivializes the Atonement of Christ to liken it to an embrace, being snatched from ruin, clothed with righteousness, or being held during a difficult time. The more I think about it, the more I want to share it.

Constant He is, and kind, Love without end.

Where Can I Turn for Peace, LDS Hymn #129

Enlightened faith

Above, you’ll see a short clip of one of the best devotionals on the topic of faith. The speaker is eloquent and sincere.

If you like the short version, I’ve also included the full version, below. A friend shared this with me right after it was given. I searched my post history and realized I hadn’t shared it here, and I had to fix that.

I like to listen to things like this while I do the dishes or clean a room because words like these are such good company!